Du Bois' book is primarily concerned with the relations amid white and black Americans in the period when the U. S. Supreme homage sanctioned "separate but equal" facilities in Plessey vs. Ferguson. Basically, that sentiment endorsed American apartheid as legal until
Herring, S. Du Bois and the minstrels. Melus. Vol. 22. June 22, 1997 (3-17), 1-12.
Lenfestey, J. Du Bois essays give context to the call for a slavery apology. Minneapolis sensory faculty Tribune. Aug. 12, 1997, (13A), 1-3.
Ward, C. (ed.). W. E. B. Du Bois: The Souls of Black Folk. New York, Dover Publications, Inc., 1994.
it was overturned during the civil rights causa of the 1960s. However, Du Bois' book is still as inspirational to blacks today as it was upon its initial publication.
This is mainly because we have not yet erased the color line in America, a line that continues to cause course of study and misunderstanding between blacks and whites. To his credit, President Clinton has admitted the need for an apology for slavery, but a simple apology, while being a first gear in the right direction, is not going to make the slip better until blacks and whites are able to view one some other as equals without whites feeling innately superior to blacks. As one critique of Du Bois' nearly 100-year-old writings states:
There is little bakshis in reading The Souls of Black Folk if one does so without awareness of its historic milieu, a period when few white folks even thought the black folks had souls. Blacks were horrifically stereotype either as demons or as accommodating and self-denying Uncle Toms and Mammys. Regardless of the stereotype, they existed primarily because of the institution of slavery which was given adoption by a government purporting to be a state wherein all men are created equal while at the same time fostering human bondage. Du Bois attempts to take hind end the devaluation of the black human being from the whit
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