( happen upon(University(Professor(CourseHedonistic PrincipleFace with brio s everydayness is in addition the chance of closing . How a great deal is left in wiz(a) s emotional state is some issue that no genius could accurately predict or foretell . It is a conundrum that everyone is afraid and yet , as Freud hadmentioned in his concept of destruction wish , it is something that everyone is appetite for . It is in death that one would find pacification . In a phenomenological sense , it is in death that one could be whole or the only time that one s cosmos would be completeDeath is something that is inevitable . Everyone moldiness acknowledge the feature that anytime one whitethorn die . Several approaches to death be made through different philosophies and religions . A famous end or approach in early Greek breaker point was presented through the luxuriant article of faith of Eat , drink and be merry (even to excess ) for tomorrow you whitethorn dieThe first thing that could be extracted from this statement was the affirmation that anytime death may pass away , nobody has the power to prevent it from happening . Since one could non be certain when death would strike , the approach seems to be the best way to racy a life . You do everything you want without limitation to enjoy the life you have for it may end anytime . In a deeper analysis , the statement depicts that the somatic pleasure should always be satisfied since life on earth is limited . The statement seemed to assume that future is rancid and must not be anticipatedAristotle believed that mortal should strive to live in accordance to constitution . A person should not live his life for a day . A person should not anticipate date or fear death but accept it as a single-valued function of nature . In line with this , Aristotle provides three natures of man , the first cosmos the physical nature . It is an attribute the things on earth posses , it is the substantial means of existence . The next is the emotional nature which is an attrbute that globe shared with animals . The third is the rational nature which is a part of man that he solely posses . With this respect Aristotle claims that kinds must strive to pursue their rational nature . Aristotle advised the exercising of moderation as something that should guide a person s life . With moderation a person could be able to resonate happiness which is the final goal in life . To be able to achieve happiness , a preson needs to be aware of his personal nature and talentsWith a philosophy identical that of Aristotle , I believe that he would not advocate the hedonistic principle . The principle espouses overindulgence with the things that satisfy the bodily craving . Aristotle might view the act as somewhat animalistic rather than rational . Aristotle would not favor immediate atonement over long term happinessEpictetus on the other run values contentedment and serenity .
Thus he promotes the concepts of sexual peace and the unconqurable will Epictetus principle lies on the belief that if a person let other things to disturb him , he is a weak person . Epictetus view death as a natural thing , since like other things , man is form to die . Man should be able to accept this incident and view it as a return to the holy being and not a lossEpictetus might respond to the hedonistic principle in the same manner that Aristotle did , he would reject it . I beliveve this is so since Epictetus does not see death as something that limits human s life . He also believes that one should be content on what one posessPersonally my respond to the hedonistic principle would be based on the way tht I lived my life . I believe that everything exist for a purpose I also accept the Aristotelian view regarding moderation and happiness as the greatest good .I also agrees with Epictetus regarding his view about death . But , the point lmade in the hedonistic principle stay clear , people have immediate gratifications and death may come anytime Whatever my purpose might be , I believed that it could only be fulfilled if I live my life the way that I want it . I believe that celestial latitude are destructive in my personal growth and moraleWorks CitedSeddon , K .H . Epictetus . The Internet Encyclopedia of Philosophy . 2006 Retrieved on December 17 , 2007 . Retrieved from the World Wide Web HYPERLINK http /www .iep .utm .edu /e /epictetu .htm SH4g http /www .iep .utm .edu /e /epictetu .htm SH4gSommers , C . H . debility And Virtue In Everyday Life . Thomas /Wadsworth . 2006(Last Name ) PAGE MERGEFORMAT 1 ...If you want to get a in force(p) essay, order it on our website: Ordercustompaper.com
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