Submitted by: Quynh Tran
Course Code: ENG 4U1
Submitted Date: Jan 13, 2012
Woman slimy in the Traditional Chinese Society
The sixteen tangled interlocking stories from Amy Tans The Joy Luck ordination weave the reader by dint of the complex relationship of quad Chinese immigrants, Suyuan Woo, An-mei Hsu, Lindo Jong, and Ying-Ying St. Clair and their daughters. The high expectations they guide for their children and their desire to have a Joy Luck (Tan 25) life are the sufferings they have endured through the strict traditional Chinese fellowship and understand the shelter of the luxuries (Tan 23) they have in America. Women in the tradition Chinese society are regarded as disposable property, detachable appendages and sacrificeable (Heung 29). Unlike the significant birth of a son who is believed to utter on the family name, provide leadership for the family, and take care of the family ancestors (Woman in China), the birth of a daughter is virtually unremarkable (Yanfen). The dissimilar social status determines their position in the family and it is revealed through the stories of Ying-Ying St.Clair, Lindo Jong and An-mies mother. The three characters in the Joy Luck Club have experienced most of sorrow because they are women live in the traditional Chinese society.
Ying-Ying St. Clair has a happier childhood than most of others Chinese girls. Her family is one of the richest families in Wushi (Tan 244) therefore she grows up with luxury and gets served by servants. In the tradition Chinese society, a womans position as daughter, wives and mother is according to their families economic band and their ability to bear male heirs (Heung 29). Being born in the Tiger her youthful spirit is described as lihai which meat wild and suborn (Tan 243). Ying- Yings mother attempts to discipline her daughter since she is iv that a girl can never ask, but find out (Tan 70) and should stand still (Tan 72). A...If you want to get a abundant essay, order it on our website: Ordercustompaper.com
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