. . .interpersonal disagreements [in families]
. . .arise among those who adhere to the traditions of the indigenous Arab culture in Kuwait and those who claim the to a greater extent liberal attitudes conveyed by Western culture. (p.109)
The authors state that the great the degree of family conflict over the womanly role, the greater the likelihood that family females would suffer from depressive illness. What is needed in order to understand these findings is a model that explains how conflict over role can convey to depressive illness.
Depressive Illness and Female Role in Kuwaiti association: An Explanative Model
Al-Thakeb (1985) has reported that the traditional role of the Kuwait female is virtually related to the traditional role of being under the sureness of both her parents and her husband. Identifying with her strong family and kinship ties, the traditionally oriented female allows her parents to select her husband who, after marriage, has dominion over the decisions that process both his life, her life, a
According to El-Islam (1982), ane of the major changes that has taken place in Kuwait ordination is that socialization now takes place, in part, outside of the family. Far more socialization power has been invested in both the school and the fix media. Children are exposed to more of the world than were their parents; in other words, due to differential socialization processes, Kuwaiti children tend to study a more global perspective than did their parents at the comparable age.
The proposed study's investigation of the impact of modern value systems on modern Kuwaiti females is an outgrowth of the lit available on terzetto aspects of Kuwaiti companionship. These are the aspects of: (1) class, caste and religious segments in the society; (2) socio-cultural change in Kuwait; and (3) Traditional versus modern Kuwait. The literature on each of these three areas is here examined.
Male-Female Relationships Among Social/ spectral Groups.
As to how modernization operates to affect the female role in Kuwait, Meleis provides the following five postulates: (1) modernisation changes and increases role repertoire; (2) Modernization predisposes the female to role disorganization; (3) Role disorganization decreases modification to society which then influences females' psychic and/or physical wellness; (4) Modernization produces some changes in role repertoires that will not allow an increase in roles and, therefore, role loss or shrinkage can occur without corresponding new losses; and (5) People with a sense of control over their surround experience less disorganization and therefore better mental health.
Kuwait has seen only fifty years of modernization. However, in that meter the changes have been staggering. These changes have literally lifted the average citizen from a small plot of desert land to economic conditions so affluent that the entire population has the latest technological and internal convinces available to them (Meleis, 1983).
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